Questions about meditation












3















Should concentration improve? I sit for an hour in the mornings and most days my focus does not stay on the breath for more than 2 breaths before I notice thoughts again. Is this normal? I find my mind full of doubts because of this. I think to myself that after 7 years I thought concentration would improve but maybe I'm incorrect. When the doubts arise I usually mentally note them.



Yuttadhammo Bikhu says to mentally note the rising and falling of the abdomen on the breath then if pain arises for example then to note pain until it goes then gently bring awareness back to the breath. But many times for me the pain does not go. It remains for the entire hour sit. Do I just sit there noting pain the whole time?



Another practitioner told me that if I can't seem to focus then to try not focusing on anything. I tried this but find I just become lost in thought even more.










share|improve this question























  • Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

    – Murathan1
    18 mins ago


















3















Should concentration improve? I sit for an hour in the mornings and most days my focus does not stay on the breath for more than 2 breaths before I notice thoughts again. Is this normal? I find my mind full of doubts because of this. I think to myself that after 7 years I thought concentration would improve but maybe I'm incorrect. When the doubts arise I usually mentally note them.



Yuttadhammo Bikhu says to mentally note the rising and falling of the abdomen on the breath then if pain arises for example then to note pain until it goes then gently bring awareness back to the breath. But many times for me the pain does not go. It remains for the entire hour sit. Do I just sit there noting pain the whole time?



Another practitioner told me that if I can't seem to focus then to try not focusing on anything. I tried this but find I just become lost in thought even more.










share|improve this question























  • Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

    – Murathan1
    18 mins ago
















3












3








3








Should concentration improve? I sit for an hour in the mornings and most days my focus does not stay on the breath for more than 2 breaths before I notice thoughts again. Is this normal? I find my mind full of doubts because of this. I think to myself that after 7 years I thought concentration would improve but maybe I'm incorrect. When the doubts arise I usually mentally note them.



Yuttadhammo Bikhu says to mentally note the rising and falling of the abdomen on the breath then if pain arises for example then to note pain until it goes then gently bring awareness back to the breath. But many times for me the pain does not go. It remains for the entire hour sit. Do I just sit there noting pain the whole time?



Another practitioner told me that if I can't seem to focus then to try not focusing on anything. I tried this but find I just become lost in thought even more.










share|improve this question














Should concentration improve? I sit for an hour in the mornings and most days my focus does not stay on the breath for more than 2 breaths before I notice thoughts again. Is this normal? I find my mind full of doubts because of this. I think to myself that after 7 years I thought concentration would improve but maybe I'm incorrect. When the doubts arise I usually mentally note them.



Yuttadhammo Bikhu says to mentally note the rising and falling of the abdomen on the breath then if pain arises for example then to note pain until it goes then gently bring awareness back to the breath. But many times for me the pain does not go. It remains for the entire hour sit. Do I just sit there noting pain the whole time?



Another practitioner told me that if I can't seem to focus then to try not focusing on anything. I tried this but find I just become lost in thought even more.







meditation






share|improve this question













share|improve this question











share|improve this question




share|improve this question










asked 8 hours ago









ArturiaArturia

1,516719




1,516719













  • Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

    – Murathan1
    18 mins ago





















  • Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

    – Murathan1
    18 mins ago



















Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

– Murathan1
18 mins ago







Keep practising mindfulness after you finished meditation. If your life requires mind activity most of the day then try to meditate whenever you find a free time in your daily life. That way will effectively improve your practise.

– Murathan1
18 mins ago












1 Answer
1






active

oldest

votes


















3














The way I was trained, it's not like you'll have fewer thoughts - because the nature of mind is to think, it's more like, your mental balance will shift from thoughts to "nothing" that "does not change" as thoughts come and go. So instead of taking the thoughts too seriously and getting carried far away, as your practice develops you should be letting go of them a lot more easily, until they are just like children with their toys. The children can get excited or upset and crying over their toys, but you're like: "whatever, in a minute they will forget about it, not a big deal".



What's more important is not thoughts (although over time they will change too, but that's just a side-effect) - it is integration in the space beneath the thoughts. It's the feeling of no inner conflict, no fighting with oneself, not blaming - that's what should improve over time.



IMO, paying attention to breath and especially on the diaphragm/abdomen area helps see that "space beneath the thoughts" - which is where trouble is most of the time. Coming back from a movie played by the thought is important because what you're working on is that space, not the thoughts. And then at some point things should get peaceful enough that you don't need to worry about that space either. Thoughts come and go, the emotional foundation has some signless syrup slowly boiling, and everything is just the way it should.



Remember, what you are after is not any particular state, but rather, the whatever-happens-is-fine attitude of peace and integration, so having no thoughts is not the point, the point is having no worries - including worries about worries.



Of course, it's not like on your way to this attitude of all-acceptance you don't work at all. There is a lot of hard work in paying attention, letting go, and integrating - but it is a type of "hard" opposite to what we call "hard" when we torture ourselves. It's like slowly letting oneself fall into a bottomless abyss, which involves constant fight with one's fear and the instinctual grabbing on stuff, and that's where all struggle is.



And then as you go through this, if you're paying any attention, you will inevitably start learning about "the way things work" - and then things like Four Noble Truths etc. suddenly start making total sense, referring directly to your first-hand experience.



That's my experience anyway, your mileage may varyTM.






share|improve this answer

























    Your Answer








    StackExchange.ready(function() {
    var channelOptions = {
    tags: "".split(" "),
    id: "565"
    };
    initTagRenderer("".split(" "), "".split(" "), channelOptions);

    StackExchange.using("externalEditor", function() {
    // Have to fire editor after snippets, if snippets enabled
    if (StackExchange.settings.snippets.snippetsEnabled) {
    StackExchange.using("snippets", function() {
    createEditor();
    });
    }
    else {
    createEditor();
    }
    });

    function createEditor() {
    StackExchange.prepareEditor({
    heartbeatType: 'answer',
    autoActivateHeartbeat: false,
    convertImagesToLinks: false,
    noModals: true,
    showLowRepImageUploadWarning: true,
    reputationToPostImages: null,
    bindNavPrevention: true,
    postfix: "",
    imageUploader: {
    brandingHtml: "Powered by u003ca class="icon-imgur-white" href="https://imgur.com/"u003eu003c/au003e",
    contentPolicyHtml: "User contributions licensed under u003ca href="https://creativecommons.org/licenses/by-sa/3.0/"u003ecc by-sa 3.0 with attribution requiredu003c/au003e u003ca href="https://stackoverflow.com/legal/content-policy"u003e(content policy)u003c/au003e",
    allowUrls: true
    },
    noCode: true, onDemand: true,
    discardSelector: ".discard-answer"
    ,immediatelyShowMarkdownHelp:true
    });


    }
    });














    draft saved

    draft discarded


















    StackExchange.ready(
    function () {
    StackExchange.openid.initPostLogin('.new-post-login', 'https%3a%2f%2fbuddhism.stackexchange.com%2fquestions%2f30753%2fquestions-about-meditation%23new-answer', 'question_page');
    }
    );

    Post as a guest















    Required, but never shown

























    1 Answer
    1






    active

    oldest

    votes








    1 Answer
    1






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    3














    The way I was trained, it's not like you'll have fewer thoughts - because the nature of mind is to think, it's more like, your mental balance will shift from thoughts to "nothing" that "does not change" as thoughts come and go. So instead of taking the thoughts too seriously and getting carried far away, as your practice develops you should be letting go of them a lot more easily, until they are just like children with their toys. The children can get excited or upset and crying over their toys, but you're like: "whatever, in a minute they will forget about it, not a big deal".



    What's more important is not thoughts (although over time they will change too, but that's just a side-effect) - it is integration in the space beneath the thoughts. It's the feeling of no inner conflict, no fighting with oneself, not blaming - that's what should improve over time.



    IMO, paying attention to breath and especially on the diaphragm/abdomen area helps see that "space beneath the thoughts" - which is where trouble is most of the time. Coming back from a movie played by the thought is important because what you're working on is that space, not the thoughts. And then at some point things should get peaceful enough that you don't need to worry about that space either. Thoughts come and go, the emotional foundation has some signless syrup slowly boiling, and everything is just the way it should.



    Remember, what you are after is not any particular state, but rather, the whatever-happens-is-fine attitude of peace and integration, so having no thoughts is not the point, the point is having no worries - including worries about worries.



    Of course, it's not like on your way to this attitude of all-acceptance you don't work at all. There is a lot of hard work in paying attention, letting go, and integrating - but it is a type of "hard" opposite to what we call "hard" when we torture ourselves. It's like slowly letting oneself fall into a bottomless abyss, which involves constant fight with one's fear and the instinctual grabbing on stuff, and that's where all struggle is.



    And then as you go through this, if you're paying any attention, you will inevitably start learning about "the way things work" - and then things like Four Noble Truths etc. suddenly start making total sense, referring directly to your first-hand experience.



    That's my experience anyway, your mileage may varyTM.






    share|improve this answer






























      3














      The way I was trained, it's not like you'll have fewer thoughts - because the nature of mind is to think, it's more like, your mental balance will shift from thoughts to "nothing" that "does not change" as thoughts come and go. So instead of taking the thoughts too seriously and getting carried far away, as your practice develops you should be letting go of them a lot more easily, until they are just like children with their toys. The children can get excited or upset and crying over their toys, but you're like: "whatever, in a minute they will forget about it, not a big deal".



      What's more important is not thoughts (although over time they will change too, but that's just a side-effect) - it is integration in the space beneath the thoughts. It's the feeling of no inner conflict, no fighting with oneself, not blaming - that's what should improve over time.



      IMO, paying attention to breath and especially on the diaphragm/abdomen area helps see that "space beneath the thoughts" - which is where trouble is most of the time. Coming back from a movie played by the thought is important because what you're working on is that space, not the thoughts. And then at some point things should get peaceful enough that you don't need to worry about that space either. Thoughts come and go, the emotional foundation has some signless syrup slowly boiling, and everything is just the way it should.



      Remember, what you are after is not any particular state, but rather, the whatever-happens-is-fine attitude of peace and integration, so having no thoughts is not the point, the point is having no worries - including worries about worries.



      Of course, it's not like on your way to this attitude of all-acceptance you don't work at all. There is a lot of hard work in paying attention, letting go, and integrating - but it is a type of "hard" opposite to what we call "hard" when we torture ourselves. It's like slowly letting oneself fall into a bottomless abyss, which involves constant fight with one's fear and the instinctual grabbing on stuff, and that's where all struggle is.



      And then as you go through this, if you're paying any attention, you will inevitably start learning about "the way things work" - and then things like Four Noble Truths etc. suddenly start making total sense, referring directly to your first-hand experience.



      That's my experience anyway, your mileage may varyTM.






      share|improve this answer




























        3












        3








        3







        The way I was trained, it's not like you'll have fewer thoughts - because the nature of mind is to think, it's more like, your mental balance will shift from thoughts to "nothing" that "does not change" as thoughts come and go. So instead of taking the thoughts too seriously and getting carried far away, as your practice develops you should be letting go of them a lot more easily, until they are just like children with their toys. The children can get excited or upset and crying over their toys, but you're like: "whatever, in a minute they will forget about it, not a big deal".



        What's more important is not thoughts (although over time they will change too, but that's just a side-effect) - it is integration in the space beneath the thoughts. It's the feeling of no inner conflict, no fighting with oneself, not blaming - that's what should improve over time.



        IMO, paying attention to breath and especially on the diaphragm/abdomen area helps see that "space beneath the thoughts" - which is where trouble is most of the time. Coming back from a movie played by the thought is important because what you're working on is that space, not the thoughts. And then at some point things should get peaceful enough that you don't need to worry about that space either. Thoughts come and go, the emotional foundation has some signless syrup slowly boiling, and everything is just the way it should.



        Remember, what you are after is not any particular state, but rather, the whatever-happens-is-fine attitude of peace and integration, so having no thoughts is not the point, the point is having no worries - including worries about worries.



        Of course, it's not like on your way to this attitude of all-acceptance you don't work at all. There is a lot of hard work in paying attention, letting go, and integrating - but it is a type of "hard" opposite to what we call "hard" when we torture ourselves. It's like slowly letting oneself fall into a bottomless abyss, which involves constant fight with one's fear and the instinctual grabbing on stuff, and that's where all struggle is.



        And then as you go through this, if you're paying any attention, you will inevitably start learning about "the way things work" - and then things like Four Noble Truths etc. suddenly start making total sense, referring directly to your first-hand experience.



        That's my experience anyway, your mileage may varyTM.






        share|improve this answer















        The way I was trained, it's not like you'll have fewer thoughts - because the nature of mind is to think, it's more like, your mental balance will shift from thoughts to "nothing" that "does not change" as thoughts come and go. So instead of taking the thoughts too seriously and getting carried far away, as your practice develops you should be letting go of them a lot more easily, until they are just like children with their toys. The children can get excited or upset and crying over their toys, but you're like: "whatever, in a minute they will forget about it, not a big deal".



        What's more important is not thoughts (although over time they will change too, but that's just a side-effect) - it is integration in the space beneath the thoughts. It's the feeling of no inner conflict, no fighting with oneself, not blaming - that's what should improve over time.



        IMO, paying attention to breath and especially on the diaphragm/abdomen area helps see that "space beneath the thoughts" - which is where trouble is most of the time. Coming back from a movie played by the thought is important because what you're working on is that space, not the thoughts. And then at some point things should get peaceful enough that you don't need to worry about that space either. Thoughts come and go, the emotional foundation has some signless syrup slowly boiling, and everything is just the way it should.



        Remember, what you are after is not any particular state, but rather, the whatever-happens-is-fine attitude of peace and integration, so having no thoughts is not the point, the point is having no worries - including worries about worries.



        Of course, it's not like on your way to this attitude of all-acceptance you don't work at all. There is a lot of hard work in paying attention, letting go, and integrating - but it is a type of "hard" opposite to what we call "hard" when we torture ourselves. It's like slowly letting oneself fall into a bottomless abyss, which involves constant fight with one's fear and the instinctual grabbing on stuff, and that's where all struggle is.



        And then as you go through this, if you're paying any attention, you will inevitably start learning about "the way things work" - and then things like Four Noble Truths etc. suddenly start making total sense, referring directly to your first-hand experience.



        That's my experience anyway, your mileage may varyTM.







        share|improve this answer














        share|improve this answer



        share|improve this answer








        edited 5 hours ago

























        answered 5 hours ago









        Andrei VolkovAndrei Volkov

        37.6k330108




        37.6k330108






























            draft saved

            draft discarded




















































            Thanks for contributing an answer to Buddhism Stack Exchange!


            • Please be sure to answer the question. Provide details and share your research!

            But avoid



            • Asking for help, clarification, or responding to other answers.

            • Making statements based on opinion; back them up with references or personal experience.


            To learn more, see our tips on writing great answers.




            draft saved


            draft discarded














            StackExchange.ready(
            function () {
            StackExchange.openid.initPostLogin('.new-post-login', 'https%3a%2f%2fbuddhism.stackexchange.com%2fquestions%2f30753%2fquestions-about-meditation%23new-answer', 'question_page');
            }
            );

            Post as a guest















            Required, but never shown





















































            Required, but never shown














            Required, but never shown












            Required, but never shown







            Required, but never shown

































            Required, but never shown














            Required, but never shown












            Required, but never shown







            Required, but never shown







            Popular posts from this blog

            flock() on closed filehandle LOCK_FILE at /usr/bin/apt-mirror

            Mangá

             ⁒  ․,‪⁊‑⁙ ⁖, ⁇‒※‌, †,⁖‗‌⁝    ‾‸⁘,‖⁔⁣,⁂‾
”‑,‥–,‬ ,⁀‹⁋‴⁑ ‒ ,‴⁋”‼ ⁨,‷⁔„ ‰′,‐‚ ‥‡‎“‷⁃⁨⁅⁣,⁔
⁇‘⁔⁡⁏⁌⁡‿‶‏⁨ ⁣⁕⁖⁨⁩⁥‽⁀  ‴‬⁜‟ ⁃‣‧⁕‮ …‍⁨‴ ⁩,⁚⁖‫ ,‵ ⁀,‮⁝‣‣ ⁑  ⁂– ․, ‾‽ ‏⁁“⁗‸ ‾… ‹‡⁌⁎‸‘ ‡⁏⁌‪ ‵⁛ ‎⁨ ―⁦⁤⁄⁕