Can a Jewish man be a sperm donor?
up vote
4
down vote
favorite
Are there any Halachik issues with donating sperm in a non Jewish community
halacha pregnancy-birth
asked 3 hours ago
Lages
783
add a comment |
up vote
4
down vote
favorite
Are there any Halachik issues with donating sperm in a non Jewish community
halacha pregnancy-birth
asked 3 hours ago
Lages
783
add a comment |
up vote
4
down vote
favorite
up vote
4
down vote
favorite
Are there any Halachik issues with donating sperm in a non Jewish community
halacha pregnancy-birth
asked 3 hours ago
Lages
783
Are there any Halachik issues with donating sperm in a non Jewish community
halacha pregnancy-birth
halacha pregnancy-birth
asked 3 hours ago
Lages
783
asked 3 hours ago
Lages
783
asked 3 hours ago
Lages
783
asked 3 hours ago
Lages
783
asked 3 hours ago
Lages
783
783
add a comment |
add a comment |
1 Answer
1
active
oldest
votes
up vote
3
down vote
Based on tshuvos from Reb Moshe we can say
Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.
The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.
Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.
answered 2 hours ago
user6591
24.9k12656
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
|
show 1 more comment
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
3
down vote
Based on tshuvos from Reb Moshe we can say
Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.
The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.
Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.
answered 2 hours ago
user6591
24.9k12656
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
|
show 1 more comment
up vote
3
down vote
Based on tshuvos from Reb Moshe we can say
Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.
The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.
Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.
answered 2 hours ago
user6591
24.9k12656
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
|
show 1 more comment
up vote
3
down vote
up vote
3
down vote
Based on tshuvos from Reb Moshe we can say
Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.
The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.
Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.
answered 2 hours ago
user6591
24.9k12656
Based on tshuvos from Reb Moshe we can say
Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.
The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.
Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.
answered 2 hours ago
user6591
24.9k12656
answered 2 hours ago
user6591
24.9k12656
answered 2 hours ago
user6591
24.9k12656
answered 2 hours ago
user6591
24.9k12656
24.9k12656
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
|
show 1 more comment
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
– Double AA♦
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
– user6591
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
– Double AA♦
2 hours ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
@Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
– user6591
1 hour ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
#3 might be avoided if the donor is willing to reveal his identity to the parents?
– David Kenner
9 mins ago
|
show 1 more comment
